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亚他那修信经
来源: | 作者:pmof8655b | 发布时间: 2018-08-21 | 11467 次浏览 | 分享到:

12. As there are not three uncreated; nor three incomprehensibles, but one uncreated; and one incomprehensible.
13. So likewise the Father is Almighty; the Son is Almighty; and the Holy Ghost Almighty.
14. And yet there are not three Almighties; but one Almighty.
15. So the Father is God; the Son is God; andtheHoly Ghost is God.
16. And yet there are not three Gods; but one God.
17. So likewise the Father is Lord; the Son Lord; and the Holy Ghost Lord.
18. And yet not three Lords, but one Lord.
19. For like as we are compelled by the Christian verity: to acknowledge every person by himself to be God and Lord;
20. So we are forbidden by the Catholic Riligion: to say, Thre be [are] three Gods, or three Lords.
21. The Father is made of none: neither created, nor begotten.
22. The Son is of the Father alone: not made, nor created, but bgotten.
23. The Holy Ghost is of the Father and of the Son: neither made, nor created, nor begotten; but proceeding.
24. So there is one Father, not three Fathers; one Son, not three Sons; One Holy Ghost, not three Holy Ghosts.
25. And in this thinity none is afore, or after another; none is greater, nor less than another [there is nothing before, or after; nothing greater or less].
26. But the whole three Persons are coeternal, and coequal.
27. So that in all things, as aforesaid: the Unity in Trinity, and the Trinity in Unity, is to be worshiped.
28. He therefore that will be saved, must [let him] thus think of the Trinity.
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29. Further more it is necessary to everlasting salvation: that he rightly [faithfully] believe in the Incarnation of our Lord Jesus Christ.
30. For the right Faith is, that we believe and confess: that our Lord Jesus Christ, the Son of God, and God and Man;
31. God, of the Substance [Essence] of the Father; begotten before the worlds; and Man, of the Substance of his mother, born in the world.
32. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting.
33. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood.
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